The first time I realized
that the state –as in the government of the United States of America—considers
each and every one of its citizens a potential criminal was when my wife, who is
originally from Colombia, was seeking to change her immigration status and
become an American citizen. As a first
step in that process, she had to fill out Form I-485. This is the form that innocently asks such pieties
as: Are you a prostitute? Are you, or
have you ever been, a member of a totalitarian movement? Have you ever been, or do you intend to
become, a terrorist, a torturer? Have
you entered the United States of America with the intent to overthrow the
government? As I mentioned already, my
wife is originally from Colombia, which is not exactly a bastion of civic
virtue; but all the same, did the state really have to ask her if she ever had
been or ever intended to become an out-and-out criminal? Of course, my wife answered No to all the questions
asked on Form I-485. And of course the
state expected her to answer No to all those incriminating questions. So why the show? To what end this silly willy-nilly game of
cat and mouse?
The answer, at first, eluded
me. After all, I am a native son; a
natural citizen who --unlike Arnold Schwarzenegger-- could become President, if
I were half the criminal he is.
Yep. As a native son, I had grown
accustomed to thinking of my government as the people’s government, as a
republic dedicated to democratic self-governance and to the equality of all
before the law. So I had a hard time
figuring out why the state was asking my wife such dastardly questions. Then it dawned on me that the reason the
state asked her these incriminating questions, knowing full well that she would
answer No to them all, was that, if in fact she was lying when she answered No,
they could legally criminalize her.
Legally criminalize: this is
what the state does with each and every person who seeks to become a
naturalized citizen of the United States.
Legally criminalized: this is
the state in which all natural citizens have always and already existed
vis-à-vis the state. The state legally
criminalizes us all, whether naturalized or natural citizens, whether
explicitly or implicitly, as potential criminals.
This is not as bad a deal as
it sounds. Far be it from me to be an
alarmist. Consider, for instance, that
there are those among us who are
criminals. Whitey Bulger, the nefarious
Irish mob boss of Boston (and no, I am not talking about the Boston Police
Department), was convicted this past Monday for committing a series of 11
murders and other gang-related crimes.
If the state did not consider him a potential criminal, if there were no
code of law in place that anticipated his potential crimes and set forth
appropriate punishments, Whitey would still be living it up with his girlfriend
on the beaches of southern California. As
Americans, as a people dedicated to an ongoing experiment in democratic
self-government, we submit ourselves, our lives, to the rule of law. We agree that there should be fundamental
limits placed on our right to exercise freedom and pursue happiness: that limit
is the right of every other American to exercise their own freedom and pursue
their own happiness. So in essence, we are all also in agreement with the basic
impulse that informs the rule of law: that is, we all more or less agree to
treat each other as potential criminals.
Don’t tread on me and I won’t tread on you: this is the basic underlying
logic of our experiment in self-governance.
But not all criminals are of
the Whitey Bulger sort, and not all crimes tread on other people’s
liberty. Two cases, which are deserving
of our on-going attention and concern, are those involving Misters Manning and
Snowden. Both of these young men are
accused of crimes against the state.
They are not criminals of the Whitey Bulger sort, but an altogether
different breed of would-be criminal.
They are public servants who the government accuses of being disloyal to
the state. In the case of Manning, the
accusation stems from the fact that he disclosed a trove of not-too-secret U.S.
government files and made them available, through wikileaks, to a global
reading public interested in America’s failing human rights record. In the case of Snowden, because he released
into the hands of the United States’s Cold War enemies –notably China and
Russia—secret documents detailing the NSA’s global and domestic surveillance
procedures.
Both of these young men claim
to have released these secret documents out of their love for the American way
of life. Each claims, in his own way, to
be a whistle blower whose main motivation has been to unmask the state’s
overbearing abuse of human and political rights both abroad and at home. The
government views their actions as proof of their potential criminality. In Manning’s case, he has in fact already
been found guilty of crimes, for which he is likely to spend the remainder of
his life, locked up in federal prison.
In Snowden’s case, the judge and jury are still out, since he is quite
literally still out of the country.
But the issue here, the real
issue, is not whether or not or to what extent their actions constitute crimes
against the state. To the contrary, what
is at issue is that their actions and the state’s response to these actions
reveal that it is the state itself that we must now also regard as a potential
criminal. Its crime is the crime that,
according to our own Declaration of
Independence, would justify our rising up against it in protest. It is a common enough crime, committed over
the centuries by any number of rulers drunk on the hubris of their power. We call it tyranny. The real surprise in all this is therefore
not that our government considers us all potential criminals, but that in the
face of our own government’s growing tyranny, we choose the option, not of
freedom-loving republicans dedicated to democracy, but that of voluntary
servants the world over: that option has a name: meek subservience.
Thank you for sharing the state of mind of the powerful. It is acceptable for the United States to subvert the diplomatic relations with many countries through their tactics...However, it is unacceptable to to be subversive as a citizen. It is what we call a double standard.
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